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2015, 01, No.91 38-46
伊斯兰教、民族国家及世俗主义——土耳其的意识形态与政治文化
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发布时间: 2015-02-15
出版时间: 2015-02-15
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摘要:

现代土耳其作为一个民族国家,体现了伊斯兰教和世俗主义两股思潮的对立与互动。多民族共存的奥斯曼帝国转变为单一民族的土耳其共和国;凯末尔又通过历史协会和语言协会重新塑造土耳其民族的记忆和未来。苏丹和哈里发制度被废,宗教委员会、宗教基金会、神学院等新机构成立。共和人民党与军队成为了阿塔图克遗产的守护者。政治伊斯兰在20世纪后半期的兴起,得益于多党制的确立、厄扎尔的自由主义经济政策,以及冷战背景下倡导的土耳其-伊斯兰综合体。正义与发展党的统治,既强调伊斯兰教的价值,又认同西方的民主制度。这引起了关于土耳其模式和新奥斯曼主义的讨论。然而,在全球化和后现代的背景下,土耳其却面临一个分裂的社会。

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参考文献

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⑤Ibid,p.27.

⑥Ibid,p.35.

⑦Ibid,pp.39-40.

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⑨Ibid,p.49,56,63.

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⑥同上书,第260-333页。

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⑨同上书,pp.482-483.

⑩同上书,p.499.

[11]同上书,p.502.

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⑤Ibid,p.19.

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中图分类号:B968

引用信息:

[1]刘义.伊斯兰教、民族国家及世俗主义——土耳其的意识形态与政治文化[J].世界宗教文化,2015,No.91(01):38-46.

发布时间:

2015-02-15

出版时间:

2015-02-15

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